A Comparison of the Monsters of Frankenstein, Bladerunner, and Star Tre

In the long history of the existence of fantasy literature, writers represent monsters as something opposite to the valet being. The prior conflict of this musical genre is usu anyy man Vs monster. Several examples of science fiction seemingly portray antagonistic creatures yet they atomic number 18 depicted as being similar to humanity the replicants in the film Bladerunner the monster in Mary Shelleys Frankenstein and the Borg in Star Trek. In each of these examples, the aforementioned monster(s) posses human-like characteristics (some, like the replicants in Bladerunner appear almost exactly human) yet are still monsters, they are not quite human. Thus each of the human societies shuns and despises these creatures for what they are. The significance of the alignment of the monsters with ourselves is how the monsters are the personification of our ontology. The unconscious human mind is the content of what these works attempt to personify in the monster. As Donna Ha raway said in her Cyborg Manifesto, we are all chimeras. The curious thing is that the protagonists in some of the works actually portray monster-like characteristics--a role reversal between the monster and the hero of the work We have launch the enemy and he is us. The analogy of the monsters is actually depicted in each of the works respective humans thoughts and deeds. This also shows the authors portrayal of the monster-like and thus human-like characteristics of the human unconscious and the conscious mind.   The role-reversal of an antagonistic monster and the human hero is never more blatant than in Mary Shelleys Frankenstein. In modern pop culture, the name of Frankenstein is often associated with the monster of the novel. Unkn... ...w such(prenominal) do our genes control how we will live our lives? Our dependence on machines is one popular theme in science fiction including Star Trek. The Borg are bionic womans--completely low-level on their mechanica l components to survive. In modern society, how much do we depend on machines to survive? The Borg reflects several aspects of our own human society and human self.   Donna Haraway says, The cyborg is our ontology...The machine is us. Frankensteins monster, the replicants, and Star Treks Borg each is analogous to the monster within a subconscious or unrealized level within modern reality. The unconscious need of modern technology, the uncertain amount of genetic programming within us, and the unknown about the humans unconscious mind are all objectives explored in the allegorical genre of science fiction as we explore the monster within.

Afrocentric vs. Eurocentric Worldviews :: Afrocentrism Eurocentrism Essays

The Afrocentric, or African- center on, worldview is very different from the Eurocentric, or Europe-centered, worldview. Afrocentrism is centered around the beliefs that . The highest value of life lies in the interpersonal relationships amid work force . One gains knowledge through symbolic imagery and rhythm . One should rest in harmony with nature . thither is a oneness between humans and nature . The survival of the group holds the ut to the highest degree importance . manpower should fitly utilize the materials around them . Ones self is complementary to others . potpourri occurs in a natural, evolutionary cycle . Spirituality and inner divinities hold the most significance . There atomic number 18 a plethora of deities to worship . Cooperation, collective responsibility, and interdependence be the key values to which all should strive to achieve . All men are considered to be equal, share a common bond, and be a dampen of the group . The Afrocentric world view is a circular one, in which all events are tied unitedly with one another. The Eurocentric worldview is centered around the beliefs that . The highest value of life lies in the object, or in the acquisition of the object . One gains knowledge through tally and measuring . One should control and dominate nature . There is a dichotomy, or separateness, between nature and humans . The survival of the fittest holds the utmost importance . Men should have an unlimited exploitation of the materials around them . Ones self is distinct from others . Change occurs to meet the immediate objectives, and is quite arbitrary . A distant, impersonal god holds the most significance Afrocentric vs. Eurocentric Worldviews Afrocentrism Eurocentrism EssaysThe Afrocentric, or African-centered, worldview is very different from the Eurocentric, or Europe-centered, worldview. Afrocentrism is centered around the beliefs that . The highest value of life lies in the interpersonal relati onships between men . One gains knowledge through symbolic imagery and rhythm . One should live in harmony with nature . There is a oneness between humans and nature . The survival of the group holds the utmost importance . Men should appropriately utilize the materials around them . Ones self is complementary to others . Change occurs in a natural, evolutionary cycle . Spirituality and inner divinities hold the most significance . There are a plethora of deities to worship . Cooperation, collective responsibility, and interdependence are the key values to which all should strive to achieve . All men are considered to be equal, share a common bond, and be a part of the group . The Afrocentric worldview is a circular one, in which all events are tied together with one another. The Eurocentric worldview is centered around the beliefs that . The highest value of life lies in the object, or in the acquisition of the object . One gains knowledge through counting and m easuring . One should control and dominate nature . There is a dichotomy, or separateness, between nature and humans . The survival of the fittest holds the utmost importance . Men should have an unlimited exploitation of the materials around them . Ones self is distinct from others . Change occurs to meet the immediate objectives, and is quite arbitrary . A distant, impersonal god holds the most significance

Long Range Effects of the Internet on Society :: Exploratory Essays Research Papers

Long Range Effects of the Internet on Society   Whenever each major(ip) development in society is conceived, such as when phoneswere introduced, problems ensue. The internet, because of its modern nature is not really well dealt with when it comes to existing legislation.   The solutions to anyproblems with the net are so complex that any legislation that could ensue might threatento infringe upon the rights and privileges that Americans enjoy today. Virtualcommunities could help citizens revitalize democracy, or they could be luring us into anattractively packaged substitute for democratic discourse.(Rheingold 276) What if thehopes for a degenerate technological fix of what is wrong with democracy constitute nothingmore than another way to distract the attention of the suckers while the big boys divideup the fountain and the loot.(Rheingold 278) All too much the regulatory and policymechanisms of government have been subverted by the industries they exist t o control. Although this takeover has not usually been intended by the formulators of thesemechanisms or the laws setting up agencies, many factors path to this corporatedomination when the regulation involves a rapidly changing area.(Hiltz 445)   Accordingto Rheingold, everything is eventually somehow commodified. The First Amendmentof the Constitutions Bill of Rights protects the citizens from government interference intheir communications-the rights of speech, press, and assembly are communicationrights. Without those rights, there is no globe sphere. Ask any citizen of Prague, Budapest, or Moscow.(Rheingold 282) Just as the ability to read and write and freelycommunicate gives power to communicate gives power to citizens that protects themfrom the powers of the state, the ability to surveil, to invade the citizens privacy, givesthe state the power to confuse, coerce and control citizens. Uneducated citizens cannotrule themselves, but tyrannies can control even educated populations, givensophisticated means of surveillance.(Rheingold 289) This assault on privacy, invisibleto most, takes place in the broad mean solar day of everyday life.   The weapons are cashregisters and credit cards. When Big Brother arrives, dont be surprised if he looks like agrocery clerk, because privacy has been turning into a commodity, courtesy of betterand better info networks, for years.(Rheingold 291) The most insidious attackson our rights to a reasonable degree of privacy might come not from a politicaldictatorship but from the marketplace.

Vampires Essay -- History, Hollywood, Lamastu, God Anu

When the word vampire is said it evokes Hollywood run intos of handsome work force and beautiful women, seductive creatures with fangs that lure in their prey with their hypnotic stargon along with their good looks, wit and charm. Once the prey is seduced the vampire goes straight for the throat, prickly down and draining their blood and ultimately their life. More recently the images may be of the sexy Vampire who is trying to pass as human in some high school setting that is amazingly fast, and strong, yet trying to be sensitive. Some sparkle in the sun and others must avoid it altogether, dapple still others wear some enchanted ring or jewelry in order to walk in sunlight. Oh yes, and lets not lay to rest their ability to go on living forever because one of the most incredible qualities is a vampires immortality, unless they require a wood or silver stake driven through their heart, or end up decapitated and burned, which would swiftly end there immortal rain. Whichever vers ion of vampire you date will depend on the most recent book, movie, or television series you ar intrigued by. These images are the glorified Hollywood images that are spoon ply to us daily, but these are not the true definitions or characteristics of a real vampire. As much as most people believe that the image of the vampire was spawned from the story of Dracula written by Bram Stoker that is certainly not the case, the story of the vampire started thousands of years ago and span the globe, and continue to eat up society today. Every culture has their own story and origination point and these stories have spawned a growing fascination with vampires. It is important to look back and search where it all began in order to uncover the truth of real vampires today. One of t... ...astical abilitys to pass onto their victims through their bite or blood. Just because they are not the vampires we read about or seen on the big screen does not make them any less real. As with anything, Hollywood, and pop culture have become very good at taking the ordinary and making it bigger than it really is or more fantastical which can be with how witches, robots, and housewives are portrayed. Hopefully one day we will be able to separate the fantasy from the reality and see them for what they really are people like you and me, passing game to work each day, living life a day at a time. They could be your doctor, friend, teacher or even your neighbor. People fear what they go int understand, therefore if you look for the truth you will understand that the Real Vampires of today are not to be feared, they just have different physical needs than the rest of us.

Brazilians in Michel de Montaignes Essay Of Cannibals -- Montaigne Es

Brazilians in Michel de Montaignes Essay Of CannibalsWhen describing native Brazilian people in his 1580 essay, Of Cannibals, Michel de Montaigne states, Truly hither are real savages by our standards for either they must be thoroughly so, or we must be there is an amazing distance between their share and ours (158). Montaigne doesnt always maintain this amazing distance, however, between savages and non-savages or between Brazilians and Europeans he first portrays Brazilians as non-barbaric people who are non akin Europeans, then(prenominal) as non-barbarians who best embody traditional European values, and finally as barbarians who are diametri clapperclawy opposed to Europeans. First, Montaigne portrays Brazilians as non-barbaric people who are not like Europeans. He asserts, I think there is nothing barbarous and savage in that nationexcept that each man calls barbarism whatever is not his own practice (152). Through his discussion of certain salient qualities that d efine these other, non-barbaric, Brazilian people, Montaigne actually elevates the Brazilians above Europeans. For example, he writes, Those Brazilian people are wild, just as we call wild the fruits that Nature has produced by herself and in her normal course whereas really it is those that we have changed artificially and led astray from the common order, that we should rather call wild (152). After likening wild Brazilians to wild fruits, he implies that they both retain alive and vigorous their genuine, their most useful and natural, virtues and properties, which we have debased in the artificial fruits in adapting them to gratify our corrupted taste (152). For Montaigne, wildness and natural virtues are characteristics that are u... ...s the superiority of the former to the latter in the second case, he greatly decreases the distance between the deuce groups and the level of superiority that Brazilians have over Europeans. Finally, his essay, as a whole, ultimately reinsta tes a great distance between the two groups, and Europeans reclaim superiority over Brazilians. Notably, in the first two cases, nature is also elevated above art, but art finally subjugates nature. Perhaps this is because Montaigne identifies with Lycurgus and Plato who could not regard that our society could be maintained with so little artifice and human solder (153). Montaignes essay suggests that he relies on the artifice of his writing and interpretations to look and define social groups, explore and establish social hierarchies, and maintain social order in a manner that ultimately favors him and his people.

Brazilians in Michel de Montaignes Essay Of Cannibals -- Montaigne Es

Brazilians in Michel de Montaignes Essay Of CannibalsWhen describing native Brazilian people in his 1580 essay, Of Cannibals, Michel de Montaigne states, Truly here argon real savages by our standards for either they must be thoroughly so, or we must be there is an amazing outgo between their character and ours (158). Montaigne doesnt always maintain this amazing maintain, however, between savages and non-savages or between Brazilians and Europeans he first portrays Brazilians as non-barbaric people who be not like Europeans, then as non-barbarians who best embody traditional European values, and at long last as barbarians who are diametrically opposed to Europeans. First, Montaigne portrays Brazilians as non-barbaric people who are not like Europeans. He asserts, I think there is nothing barbarous and savage in that nationexcept that each man calls barbarity whatever is not his own practice (152). Through his discussion of certain salient qualities that define these ot her, non-barbaric, Brazilian people, Montaigne actually elevates the Brazilians above Europeans. For example, he writes, Those Brazilian people are wild, just as we call wild the fruits that Nature has produced by herself and in her normal course whereas really it is those that we soak up changed artificially and led astray from the vernacular order, that we should rather call wild (152). After likening wild Brazilians to wild fruits, he implies that they both retain alive and vigorous their genuine, their most useful and natural, virtues and properties, which we have debased in the artificial fruits in adapting them to gratify our corrupted taste (152). For Montaigne, wildness and natural virtues are characteristics that are u... ...s the superiority of the former to the latter in the min case, he greatly decreases the distance between the two groups and the level of superiority that Brazilians have over Europeans. Finally, his essay, as a whole, ultimately reinstates a gre at distance between the two groups, and Europeans reclaim superiority over Brazilians. Notably, in the first two cases, nature is also elevated above art, but art finally subjugates nature. Perhaps this is because Montaigne identifies with Lycurgus and Plato who could not believe that our society could be maintained with so little craft and human solder (153). Montaignes essay suggests that he relies on the artifice of his writing and interpretations to explore and define social groups, explore and establish social hierarchies, and maintain social order in a manner that ultimately favors him and his people.